Times Literary Supplement
Review of
Stuart Kauffman's
At Home in the Universe
The search for laws of self-organization and complexity
32lpp. Viking. E20.
0 670 84735 6
We humans have lost our place in the universe to science: Copernicus
booted us out of the centre of the cosmos, and Darwin knocked us off the
apex of life. Here we are relegated, among the rest of known life, to a
happy but highly improbable accident, occupying a smallish planet orbiting
a mediocre star somewhere on the outer edge of a quite ordinary galaxy,
one among many billions of such galaxies, as if we'd crashed a party where
we don~t belong. Stuart Kauffman claims that we do belong, arguing that
life, rather than being so improbable, is an almost inevitable consequence
of the natural occurrence of spontaneous order, of self-organization. Hence
the title of his book; we're At Home in the Universe.
But how so? First, consider a reaction between two chemicals being catalyzed
by a third. A collection of chemicals, where each reaction between two of
its number is catalyzed by another member of the same collection, is called
an autocatalytic set. Kauffman argues that such autocatalytic sets are to
be expected to occur via natural self-organizational processes. The argument
is based on a computer model of random graphs that can be easily understood
by means of a simple thought experiment.
Imagine strewing a multitude of buttons randomly about a bare floor. Now
pick two buttons at random and join them by a thread. Put them back. Choose
another two, connect and return them. Continue this process, keeping track
of the number of buttons in the largest connected cluster, that is, the
largest group of buttons that could be lifted together by picking up
one of its members. Kauffman's computer models of this experiment show that
this largest connected cluster grows slowly until the number of threads
is a little more than half the number of buttons. Then, suddenly, it grows
large very quickly. In models containing 400 buttons, this maximal cluster
size goes from under 50 to over 350 as the number of threads rises from
just below 200 to just above 250. Plotting a graph of maximal cluster size
against number of threads yields a steep S-curve.
Kauffman likens this sudden rise in maximal cluster size to a phase transition,
as when water suddenly changes to ice as the temperature drops below freezing.
Here the phase transition is between chaos and order, our random graph being
chaotic when it consists of lots of small unconnected clusters, and ordered
when only a few large clusters exist. Such phase transitions recur in all
of Kauffman's models as the book progresses.
But what has all this to do with the origin of life? To see, let us extend
our thought experiment. This time, buttons will represent chemicals, reactions
between them, and their products. Black threads join each of two chemicals
to a button representing their reaction. Another black thread joins the
reaction button to a button representing the product of the reaction. Kauffman
calls the resulting graph a reaction network. Within such reaction networks,
he expects to find autocatalytic sets.
Chemicals in our reaction networks can not only play the roles of
reactors and reaction products, but can also serve as catalysts for other
reactions. For each such catalyzed reaction, connect the catalyst button
to the reaction button with a blue thread, and change the threads representing
the reactions from black to red. Autocatalytic sets are now easy to recognize.
All of their threads are red, and their catalysts also belong to the set.
Imagine, now, a chemical system with available basic ingredients and an
outside source of energy. Kauffman asserts that beyond some level of complexity,
autocatalytic sets can be expected to emerge spontaneously, much as the
large maximal cluster did in our random graph. He argues that "the
spontaneous emergence of self-sustaining webs is so natural and robust that
it is even deeper than the specific chemistry that happens to exist on earth;
it is rooted in mathematics itself".
Arguing from the expected appearance of such autocatalytic sets, Kauffman
contends that life didn't evolve from self-replicating molecules, as is
the common belief (see Christian de Duve's Vital Dust, 1994). Rather,
he suggests, "life emerged . . . not simple, but complex and whole".
By this he means that life first appeared on Earth in the form of a cellular
creature not much different from pleuromona, the
simplest bacterium alive today. He also concludes that life should be common
throughout the universe rather than rare.
Having secured a place in the universe for bacteria, Kauffman examines human
development. Consider another thought experiment: this time, strew the floor
with light bulbs, including their sockets and controllers (or programmable
switches). Wire them together randomly. Attach a power source and a clock.
Now suppose that whether or not a bulb is lit depends on its current state
and those of its neighbours. For example, one bulb's controller may be a
goalong-with-the-crowd type that turns on its bulb only when a majority
of the bulbs to which it is directly attached are on. Other controllers
will operate on different rationales. The result will be a network of light
bulbs, some lit, some off, initially at random. In this "Boolean net",
each controller looks at its neighbours and calculates its next state, on
or off. At the next tick of the clock, all bulbs switch to their computed
new states simultaneously. The net continues to unfold in this way over
time. This unfolding is referred to as its dynamics.
Suppose we take a snapshot of our light bulb network at one moment. We'll
call the pattern of on and off bulbs that this snapshot portrays the configuration
of the network. The configuration changes at every time tick according to
the various update rules embodied in the individual controllers. Beginning
with some initial configuration (which we shall call C), there will be a
sequence of configurations which we can call the trajectory of C.
What must such a trajectory look like? Perhaps some configuration along
the way remains unchanged at the next clock tick. If so, it must remain
unchanged for each tick thereafter, so that the trajectory becomes fixed.
Otherwise, since the number of bulbs is finite (and thus the number of configurations
is finite), some earlier configuration, say C1, must eventually be repeated.
In this case, the trajectory is then destined to repeatedly cycle through
the successive configurations occurring between C1 and its reoccurrence.
The shorter this cycle, the more orderly Kauffman considers the dynamics
of the net; the longer, the more chaotic. If the cycle is long enough, we'll
not be able to wait around to see that the net repeats itself.
In such Boolean nets, trajectories of many different initial configurations
may lead into the same cycle. The cycle then represents an "attractor"
of the system, and the collection of initial configurations whose trajectories
eventually fall into the cycle is called the basin of that attractor. An
ordered Boolean net is one with few attractors, each with a large basin
and a short cycle. A chaotic system will have very many chaotic (long-cycle)
attractors each with a small basin.
For decades, Stuart Kauffman has experimented with computer models of Boolean
nets, looking for parameters that produce either order or chaos. One such
is the density of connections. The more wires into a bulb, the more chaotic
the system; the fewer, the more orderly. Another such parameter is the ratio
of the number of situations in which a bulb turns on to the number in which
it turns off. At some critical value of this parameter, even a densely connected
net swings from chaotic to ordered. The upshot of all this is that mathematical
properties of Boolean nets determine order or chaos.
Having produced these Boolean nets, Kauffman proceeds to specialize them
so as to argue for the appearance of spontaneous order in evolution, in
ontogeny, in technology, in organizations. He gives us a spectacular view;
let's start with his perspective on evolution.
Particular genes contribute to the fitness of their organism. For example,
the genes that result in a large, thick, dark mane enhance the fitness of
a lion who must, on occasion, fight another lion for possession of a pride
of lionesses. The mane is part bluff, giving the appearance of larger size,
and part protection for the vulnerable neck. But genes don't typically work
alone. Their fitness contribution is affected, in complex ways, by the actions
of other genes. In the case of the mane, genes for long canines
and sharp claws play a supporting role. Geneticists refer to this phenomenon
as epistatic coupling.
Kauffman builds Boolean nets whose bulbs represent genes and whose connecting
wires represent epistatic couplings. Each bulb makes a fitness contribution
which depends on its own state of illumination and those of its neighbours.
Kauffman takes the average of these fitness contributions as the overall
fitness of the genome, as represented by the configuration of the net. The
space of all such configurations, together with their associated
fitnesses, constitute the fitness landscape associated with
that species. Evolution is seen as a hill-climbing search through this fitness
landscape, looking for higher fitness.
Certain values of the parameters of these nets lead to rugged fitness landscapes
with very many low peaks where it would be impossible for complex organisms
to evolve. Tuning these parameters can result in smooth landscapes where
a high fitness is easier to find. Experimenting with these models leads
Kauffman to believe that by tuning epistatic coupling of genes, natural
selection tunes landscapes from rugged to smooth, allowing the evolution
of complex organisms. Thus, natural selection builds on underlying spontaneous
self- organization to produce evolution.
Looking in another direction from our Boolean net vantage point, we find
the issue of cell differentiation, a part of ontogeny. How is it that more
than 200 types of cells, as different as neurons and muscle cells, develop
in the human body, all with identical genomes? What makes one cell develop
into a neuron while another, with identical genome, opts for becoming a
muscle cell? The answer seems to lie with one gene's ability to turn another
on or off. Though the genomes are identical in the muscle cells and neurons
of an individual organism, the sets of active genes are not. Therein lies
the difference.
Let's build a Boolean net modelling a genetic regulatory system inside a
cell. Here, bulbs represent genes and their products all interacting with
each other in marvelously complex ways, and turning one another on and off.
How does the cell decide to become a neuron, say? The trajectory of our
Boolean net model of the cell falls into the basin of some attractor. Kauffman
suggests that this attractor, a sequence of configurations of the model,
determines the cell type.
Next, we turn toward technology and the evolution of artefacts. A new invention,
say the bicycle, evolves rapidly through the natural selection of the marketplace
into a multitude of forms. I recently saw an exhibition of early bicycles
that contained models with one large wheel and one small, some with the
large in front, some with the small, and with different seat placements
and different drive mechanisms. There was more diversity than I could ever
have imagined. Kauffman notes that it is typical "to find a wide range
of dramatic early experimentation with radically different forms, which
. . . then settle down to a few dominant lineages". Once again he constructs
Boolean net models that predict observed features of product evolution.
Such models also shed light on the evolution of organizations and on extinctions,
both of species and of artefacts (steam locomotives, or the endangered typewriter).
Kauffman's arguments in this area are insightful and convincing, and worth
attending to in their full detail.